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These Words Apply to You

Question: I thought I would write to let you know where I am currently with this stuff. I want to stick to just what I know as opposed to ideas about it, and I thought the best way to do that might be in an email to you so you could let me know if you think I'm off base or on target.

Right now, there is awareness of typing happening. There is awareness of sensations in the hands and fingers and rear end on the chair! There is awareness of thinking—including these very thoughts that are appearing on this screen. There is awareness of a thought "I am typing" as well as the thought "there is no I." Both are thoughts occurring within awareness.

There is no one here who planned to type this thought. The thought occurred and typing happened. Then there is the thought "what do you mean, of course I'm thinking and typing"—and there is awareness of that thought arising and now it is gone and replaced by these very words being typed and read right now.

This is all happening immediately—this moment, now this moment, now this moment. So no independent 'doer' is found. All of these objects arise but no one who is doing them, and they arise to this awareness.

Am I this body/brain? Well, all that can be said on direct looking and direct experience is that body parts are seen and sensations felt and thoughts observed. This can be seen directly. The thought "I am this body/brain" is just that—a thought arising within and as awareness.

No independent decision-maker or self-powered 'I' can be found outside of thought. As Bob Adamson says, this brain is simply a transformer for the Intelligence-Energy—the thoughts that arise are after the fact of this Livingness that we are. In fact, to say 'livingness' and 'we' is really too much—it's all just Livingness.

Will I die? Yes and no. This body will likely go the way of all other forms—it will disintegrate in some fashion and stop functioning in its current manner. Will this Livingness die? Hmm. It appears that so-called death will happen within this awareness. Death is another arising to this unchanging awareness that is the completely obvious and testable background on which these thoughts—including 'death' thoughts—are occurring. But the observable fact is that all of this is more thinking and conceptualizing arising right now on and as this Livingness.

Will I become enlightened? No. The 'I' is a thought. Thoughts just arise and pass away within this awareness. Thoughts don't become enlightened. There really is no one to become enlightened. All that arises, whether stories about enlightenment or un-enlightenment, is imagination. These same stories are seen by and known by this awareness. 'Working towards' enlightenment or 'giving up the search' are still both arising within awareness—THIS.

Do I finally get it? No. The 'I-thought' will never get it. It can't—it's a thought. But, at least there is awareness of it as a thought rather than as a reference to something real. So there is no one to get it. There is just awareness of these thoughts arising now—that's all that can ever be. Thinking there can be awareness of something tomorrow is just that—thoughts arising right now to no one.

And there really isn't anything to get. It's just seeing 'what is' rather than taking what arises to be what is real and permanent. Whatever arises, arises. There is no one and nothing to be done about it. It is all free to come and go—including the thought "I don't want it to come and go."

I've kept this as close to the bone as I can right now, not wanting to fly off into conceptualization—a land in which I have found absolutely no satisfaction. My new definition of suffering, by the way, is the spiritual search itself!

Stephen: Yes, what's being pointed to is the watching, the seeing, the witnessing of all that arises. What's being pointed out is that you are the consciousness in which everything arises.

The objects that arise in you are not given any relevance in this teaching. The objects are the thoughts, feelings, sensations, images, stories, dramas, fears, memories, projections etc. The questions of how, why, when, what if, yes but, etc. are just objects arising in you, consciousness. The objects of consciousness are always changing—you remain as the witnessing presence of all that arises.

You are the witnessing presence of all that arises. Notice it now.

Knowing yourself as this witnessing presence of all that arises is the resolution of all spiritual seeking, and psychological suffering.

Everything is free to come and go through you, and you remain untouched, peaceful and free. Getting involved in the questions, stories and dramas, and trying to figure it all out, and get it all right is the very suffering you're trying to overcome. Nothing can trouble you but imagination. Knowing yourself as this simple witnessing presence is the resolution of all your seeking and suffering. It is this simple, and you know it.

Q: Here is something I saw yesterday really clearly—what I refer to as 'I' really is a thought—it's the thought 'I'. Here's what I mean: there was a lot of thinking floating around about Advaita, getting it, not getting it, etc. and the thought arose, "I really don't get it." Something happened and it occurred to me to ask "What or where is this 'I' that doesn't get it?" It became really clear that this 'I' was literally a thought that arose again and again and that all kinds of other thoughts attached to it. For just a moment, thinking ground to a halt. It seemed and seems very clear that there really is NO ONE to 'get it'. It's all just thinking arising and passing away about getting it or not getting it and on and on and on—and I am not thinking, i.e. there is no one here deciding what to think or not to think. Even right now, I am not deciding what to write—thoughts just occur and writing happens. Weird.

Another revelation: I had heard and read about teachers (it might have been Ramana, originally) who have said that, if you paid attention, you could see the 'I' arise after awakening in the morning. I really was looking for something kind of mystical or other worldly to happen and I never saw it happen. Then, yesterday morning, I saw the 'I-thought' arise. Nothing stupendous or earth-shattering. I just saw the first 'I' come up whereas before it arose, there was just moving around, turning off the alarm, etc. And I get it that 'I' don't see anything—it is all just arising within awareness.

Let me ask, for you, has thinking just stopped arising for the most part? Or, is there just little or no interest in the thinking that arises (other than the practical thinking that might have to do with simple functioning—obviously that is arising). It seems that it probably doesn't matter, does it? The deal is seeing/relaxing into the background that I am/we are because moving into the conceptual world is where the problems occur, huh?

S: All thoughts, feelings, and sensations are free to come and go through you. You are that which is aware of thoughts, feelings, and sensations. You are awareness itself. Thoughts, feelings, and sensations arise on their own and are witnessed. Notice that you are the witnessing presence. Notice that there is no separate person called Vinci who is creating the thoughts, feelings, and sensations—there is only consciousness. Vinci is an appearance in you. Vinci does not exist unless you are there to witness him. Vinci has no power to create or avoid any thoughts, feelings, or sensations that appear. Vinci is just another appearance in you, consciousness.

You've seen in your own direct experience that you, consciousness, are there before Vinci appears and before the thought 'I' appears. You are that which witnesses the appearance of Vinci and the thought 'I'.

Knowing yourself as this simple witnessing presence that is always here, even now, is the resolution of all spiritual seeking, and psychological suffering.

You are the nothing that all thoughts, feelings, and sensations arise in. You are timeless, spaceless, shapeless, and formless.

You are the emptiness and the timeless-ness in which all space and time appear. These words apply to you. These words describe what you are in essence. You have always been this simple witnessing presence. You are the resolution to all seeking and suffering.

EVERYTHING is free to come and go through you. You remain untouched, peaceful and free.

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